Line of Duty is a brilliantly designed (and executed) outlier in its approach to two key ingredients of popular screen drama. Spoilers ahead!
I am periodically re-publishing the posts that I want to preserve from the previous incarnation of this blog, just in case I ever lose control of that site or it vanishes. What follows was originally published on 15 August 2010 on betweensympathyanddetachment.blogspot.co.uk.
The HBO ‘miniseries’ The Corner (2000) is now predominantly viewed and marketed as a warm-up or sketch for The Wire (HBO, 2002-8). When we enter for the first time the fictional world of the prior series (in its first episode, ‘Gary’s Blues’), the presentation of that world employs aspects of the rhetoric of a documentary. A handheld camera travels backwards to keep in frame its subject – a black man in early middle age (Gary, played by T K Carter) – as he hurries along an alleyway and then across a street. Offscreen, a voice asks him questions.
I am periodically re-publishing the posts that I want to preserve from the previous incarnation of this blog, just in case I ever lose control of that site or it vanishes. What follows was originally published on 3 April 2010 on betweensympathyanddetachment.blogspot.co.uk.
This is the comment I wanted to leave on Girish’s latest blog entry, which has the same title as this one, but there wasn’t enough space in the comment box!
…where the newly-triumphant, newly-tragic Dr. Horrible (having, through the same act, gained membership to the Evil League of Evil and killed the woman he loved) strides through a bar, receiving as he does kudos from various villainous patrons.
The bar is full of movement, but not the movement of conviviality or of joy. Instead, the pumping, almost hydraulic, up-and-down movement of the patrons – which, in the case of the cowboy trio with their stetsons and handlebar moustaches, tips over into the grotesque – has an edge of franticness, and of insistent hedonism that has left behind pleasure. The artificial lights, the looping lo-fi music, and the alcoholic drinks, abundantly visible, and aggressively brandished by the cowboys, complete the impression of seediness.
Over the next few months I am re-publishing the posts that I want to preserve from the previous incarnation of this blog, just in case I ever lose control of that site or it vanishes. What follows was originally published on 31 December 2009 on betweensympathyanddetachment.blogspot.co.uk.
If one wished to show a person outside the academy how films can be discussed and attended to intelligently, in a manner that goes beyond the swapping of prejudices in conversation, and the journalistic practice of summarizing a film’s plot and awarding a number of stars between nought and some other number, but that does not alienate a non-academic audience through its style, theoretical apparatus and/or unstated assumptions, then one would do well to recommend any of the numerous books written by Robin Wood, a film critic who participated in the creation of film studies as an academic discipline and critically chronicled its evolution, who died earlier this month.
Context: ‘Who Are You’ is the the sixteenth episode of season 4 of Buffy the Vampire Slayer. It’s the episode where Buffy and Faith switch bodies (well, the switch happens at the end of the previous episode, but this is the episode where we see how it plays out). Faith is a wanted criminal, so Buffy-in-Faith’s-body is first arrested by the police, and then intercepted by muscle working for the Watcher’s Council. In the time it takes her to escape from her incarceration and return to Sunnydale to reclaim her body, Buffy has received a taste of how those who know Faith feel justified in treating her: she has been called trash, and her/Faith’s face has been spat at. Meanwhile, Faith-in-Buffy’s-body has received her own novel taste of what it is to be treated with love (both maternal and romantic), gratitude and respect. The two Slayers come face to face with each other/themselves once more when both independently learn that vampires are holding a congregation hostage in a church, and go there on a rescue mission. Once the vampires have been dispatched, Buffy and Faith fight it out on the church’s altar. Faith-in-Buffy’s-body gains the upper hand, and straddles Buffy-in-Faith’s-body while she directs blow after self-loathing blow and insult after self-loathing insult at her own face. What she does not know is that Willow and Tara have conjured Buffy a doohickey that will reverse the body swap. Buffy interrupts Faith’s onslaught by clasping her hand (in a gesture with the appearance – appropriately, given the location and aspects of the pair’s relationship – of communion). There is a glow, a shudder, and a rushing sound effect to confirm that the reversal has worked.
His eyes gleamed with excitement and pleasure if a student said anything remotely pertinent or intelligent; but if the student was altogether wrong, as the six of us in his seminar often were, he flinched and scowled as if a bug were flying at his face, or he gazed out a window unhappily, or refilled his pipe, or wordlessly cadged a cigarette from one of us smokers, and hardly even pretended to listen. He was the least polished of all my college teachers, and yet he had something that the other teachers didn’t have: he felt for literature the kind of headlong love and gratitude that a born-again Christian feels for Jesus. His highest praise for a piece of writing was ‘It’s crazy!’ His yellowed, disintegrating copies of German prose masterworks were like missionary Bibles. On page after page, each sentence was underscored or annotated in Avery’s microscopic handwriting, illuminated with the cumulative appreciations of fifteen or twenty rereadings. His paperbacks were at once low-priced, high-acid crapola and the most precious of relics – moving testaments to how full of significance every line in them could be to a student of their mysteries, as every leaf and sparrow in Creation sings of God to the believer.
Jonathan Franzen. The Discomfort Zone: A Personal History. Fourth Estate, 2006.